Well, they promised us rain, and it's not bad. I've been for two walks.
Happy New Year :-)
A few reviews ago, I stated that one blanket review would cover all of Alan Wolfelt's books. Apparently though, I have to make an exception for "The Depression of Grief." Now, Alan Wolfelt has a doctorate. And I assume that that doctorate might be in psychology, although I may be wrong. (Perhaps it's a doctorate in marketing.) In any case, he has been doing counseling, running a counseling centre, and publishing books on psychology related counseling for a number of years. So I was rather astonished to find that he does not seem to understand what depression is, at all. He seems to think that depression is just a slightly more extreme form of sadness. If you are sad too much, or too long, you are depressed. That seems to be his way of thinking about it. Which betrays a massive misunderstanding of the condition. He also repeats the fairly common perception of depression and anxiety as being, perhaps, two facets of the same condition, and treatable by the same processes. Which is something that I find highly questionable, and which other people have found problematic when they run into programs that purport to treat both anxiety and depression in the same way and at the same time and through the same processes. But that is perhaps diverging a little bit from the central weaknesses of Wolfelt's book.
Again, this is not to say that "The Depression of Grief" is useless. It probably won't harm anybody, and it'll definitely help some. There is decent advice about steps to take, even if that advice is rather pedestrian and can be obtained in pretty much any book on the topic.
I was all set to sleep with Gloria last night, but the weather forecast was indicating that it wasn't going to be *quite* as cold as they had indicated earlier, so I decided to sleep with Helen. I'll sleep with Gloria again later: even Environment Canada is predicting that it's going to go down to minus five this week, and the Weather Channel is saying minus eight.
Yeah, I know what you're all thinking. Rob finally *has* cracked: we knew all along he couldn't be handling his grief as well as he was pretending.
No, it's just code.
Gloria loved all forms of sewing, embroidery, and quilting. When we got married, she was working on a log cabin quilt. She worked on it for years, on and off, and had pieced the top, but hadn't yet finished the border and the quilting when she died.
After she died I looked for the pieced top, to get it finished. I couldn't find it. I couldn't find it, because the girls had stolen it, and got it finished. Which was awfully kind of them.
(And presented it to me on greatgrandson's first birthday, so I ended the day in absolute tears. Little stinkers.)
I don't have it on the bed all the time, although it was, of course, made for our bed.
But then I won Helen. And, although it's great, it's slightly thinner, and smaller.
In "Life is Hard," Kiernan Setiya proposes that life is hard, but that studies of philosophy can help.
I found the first couple of chapters unconvincing. It was interesting, in a somewhat academic sense, to see what the philosophers had to say about infirmity and loneliness, but it didn't really help much.
But it wasn't until chapter three, on grief, that Setiya really fell down. Setiya, apparently, doesn't really understand grief. He has read up on it. He has read what a few philosophers say about it. His experience of grief, chosen to start the examination of the subject, is of a romantic breakup in his early teenage years. Hardly the stuff of deathly, or deathless, passion. His mother is losing her mind to Alzheimer's. His father-in-law has recently died, during the time that he was writing the book. Neither of these seems to get have given him much personal insight into either the nature or the process of grief or grieving. Some of the characteristics of grief that he considers universal, I have not experienced following Gloria's death. I recognize some of the areas of grief that he discusses, but the strongest, and most common aspects of grief, he doesn't touch on at all. His insistence on avoiding theodicy, or even the possibility of the existence of a spirit or soul following death physical death, limits what he can consider about the nature of grief itself. And, nothing from the philosophers seems to be of any help at all. He seems to tacitly acknowledge this, since the suggestions that, rather verbosely, close the first two chapters, are missing from chapter three. He just seems to acknowledge that death sucks, and grief sucks, and that's about all that one can say. If life is hard, and grief is hard, that is not terribly helpful.
Chapter four, on failure, is another case where a limited view of the titular subject means that the chapter as a whole fails. Setiya notes the difference between telic activity, which has an end, and an object, and a completion; and atelic activities, which are ongoing, and essentially complete in themselves. In terms of defining failure, he seems to see it as only telic activities in terms of failure: you try to do one particular thing, and fail to accomplish that. His solution to this is to concentrate on the atelic activity of living well, and being a good person. But, as Paul points out in the book of Romans, I try to do what I am supposed to do, and fail, and the things I shouldn't do, I keep doing. So here is an atelic activity, of living well, which is also subject to failure modes. And Setiya's recommendation that we pursue this "living well" activity, therefore fails.
Well, it's not really my tree. It's the tree at the hospice.
A few weeks back, we had a decorating event at the hospice. A bunch of the volunteers helped put up some decorations for Christmas. For some reason, everybody decided to put up other decorations around the place, and nobody worked on the tree.
I've never been big on Christmas. And it was always Gloria who did the tree. She only asked me to do that lights. (That was bad enough. I mean, 600 mini-lights? And, when a string goes out, testing all of them?)
But, she would often talk about why she did what she did in terms of building and designing the tree, and, over thirty-five years, I guess I picked up a tip or two. So I started to put the tree together. And everybody was off doing their thing (or things). And I kept going. And, basically, did the tree.
It's not a patch on Gloria's, of course. But, apparently, I did get a few things right, because some people have said it looks nice ...
It's been a weepy weekend. I suppose that it started on Thursday. Thursday morning was, and, on an ongoing basis is, a sort of a weird prayer meeting at one church. I have not attended their Sunday services yet: I think I have mentioned the difficulty in doing church shopping in a place where all the churches meet, simultaneously, at 10:30 AM Sunday morning, and that's it, so you can only do one church a week. Somewhat ironically, this church resulted from a split/breakaway, from another. I am doing the sound board at the original church and the Christmas play at the breakaway. At the time that I got involved in both churches, I had absolutely no idea of the relationship between them. They were just the first two churches that asked me for help with specific tasks.
So, anyway, prayer meeting. One of the people attending, at two different times, talked about things that reminded me of Gloria. So, both times I cried. Anyway, that's understandable: something reminded me of Gloria, and I cried. But, maybe that set me up for subsequent grief bursts? I don't know.
Later, Thursday afternoon, I had a disappointing experience with one of the midweek church events. And then, in a group which had been, in a sense, prescribed to me, I got dumped on from a great height. So that wasn't terrific. It didn't precipitate any grief bursts, possibly because I was working out the anger at the time. However, the emotional involvement of those experiences might have contributed to the weepy weekend.
Friday I had my counseling group. This is not a group where I am receiving counseling, it's where I am doing the counseling. It's not heavy duty counseling: it's a walk and talk situation, with a few guys, and basically I'm just there to listen, and lend a sympathetic ear. Occasionally, when they say something that relates to my experience with Gloria, I might throw in that, just to keep the pump primed and keep them talking. So that, at least, relates to grief, and may have contributed to later raw emotion. Again, I don't know. Otherwise Friday was uneventful: I had to wait around my place for someone to come and install shower doors, and, because of that, and because I didn't have any other events to go to, I was somewhat oddly productive, and have managed then, and subsequently over the weekend, to get most of the remaining unpacking done, and some cleanup around my place. There was also a virtual meeting, with the Vancouver Security Special Interest Group (SecSIG), which may have served to remind me that I am alone here in Port Alberni with none of my friends. But then again, after Gloria died, I lost most of my friends anyway, because pretty much all of them are absolutely terrified that I am going to talk about Gloria, or death, or grief, all of which are taboo subjects in our society.
So, Saturday I started having minor grief bursts. But I had rather a lot of them. And then, in the early afternoon, we were practicing the Christmas play, and I had rather a strong one. And then some more subsequently. And then Sunday, I had a couple more, and, while I was at the church setting up the sound board, and getting ready for the service, I had a really big one. And all of a sudden realized that I was really, intensely, absolutely, desperately, lonely. I have no friends. I have no friends in Port Alberni. Oh, I've met some nice people. Of course, I never really had all that many friends anyways, and so it's not as if there are fewer friends here in Port Alberni then there were in North Vancouver, or Vancouver, or even Delta. And, as I say, almost all the friends that I did have are absolutely terrified that I'm going to talk about Gloria, death, grief, etc, etc, and, if they are that terrified, and I can't talk to them, who needs them anyways? I've lost Gloria, and that was the only person I wanted to talk to anyway. Gloria was always my favorite person to talk to. Gloria was my best friend. So it's not exactly Port Alberni's fault.
Yes, I have been on many changes, and yes it's unbelievable, to me. I thought I had written up something about this and posted it on the blog, but, looking back through the blog, I can't find it so I guess I haven't. I think I've dictated something out, and haven't tidied it up, and edited it, and posted it, to the effect that it's very weird the way you feel during grief. On the one hand I am Gloria's husband, and I am Gloria's caregiver, and that is my life, and, simultaneously, Gloria is dead, I have no job, I am in the wrong place, and my new life, which is not a rebuilding of my own life, but a completely new life, because it is so completely different, has all kinds of activities in it, and is just completely weird in comparison to my previous life with Gloria. One of the things I did post on the blog was a screenshot of my phone showing my calendar, completely chock-a-block full, under the subject line "I've only been in town for five minutes." On the one hand I am a grieving widower, with a dead wife, and displaced from my home. On the other hand, I am an active volunteer with the local emergency support services, the local hospice society, on the board of the literacy society, the Privacy Officer for my strata, and volunteering at a number of churches, while church shopping. Go and grieve in peace? I don't have any bloody peace!
One of the things that all of the grief counselors, and grief books, tell you is that no, you are not crazy, everyone who is bereaved goes through this. Or, alternatively, yes, you are crazy, but everybody goes a little crazy, and eventually you work it out. What they don't specifically state is that the craziness is very much of the schizoid variety. You are simultaneously living two lives: one the life that you had before, which is finished, but which you still remember, and for which you had all your plans and schedules and everything else, and the other, completely new, completely different life that you are actually living now.
Grief is weird.