Wednesday, April 1, 2026

Volunteer management - VM - G - 2.25 - governance - PRAGMATIC metrics

Volunteer management - VM - G - 2.25 - governance - PRAGMATIC metrics

I want to recommend, to all of you, the book "PRAGMATIC Security Metrics" written by Brotby and Hinson.  Yes, this does talk about security metrics but more importantly, "PRAGMATIC" is not just a description of the type of metrics that you want but is, in fact, an acronym describing, in detail, characteristics of the metrics that will, in fact, be useful to you.  This is an excellent book and should be on every manager's shelf regardless of what they manage.

Predictive

PRAGMATIC is, as I say, an acronym.  The P stands for predictive.  This is important in choosing different types of metrics for any management situation.  You don't just want numbers; you want numbers that will help you to predict what actions and functions will look like in the future.  How much will be performed?  How many different activities will be performed in the future, based on the data that you are collecting now?

Relevant

Relevant is probably somewhat self-evident and it also does go along with meaningful, accurate, and genuine but it is important to note and to concentrate on making sure that your metrics are relevant to management issues, to the operations, and sometimes even to the motivation for your volunteers. 

Actionable

Actionable means that you need to collect data upon which you can take action.  For example it doesn't do any good to collect your volunteers' opinions on foreign economic policy.  There is absolutely nothing you can do about foreign economic policy.  You don't have the authority and, let's face it, you probably don't have an awful lot of expertise in that particular area.  Stick to what you know you can effect in some way.

Genuine
Meaningful
Accurate

As I say, genuine, meaningful, and accurate are probably fairly similar and are in fact similar to relevant; however do look at the subtle differences.  Make sure that you are collecting genuine information.

For example in one particular volunteer situation one of the volunteers was noting that, because of policy requirements, he consistently had to take longer to complete a shift than other workers.  The manager in that case rather airily dismissed his concerns and told him to just put down an extra half an hour on his shift.  That, of course, wasn't the point.  Saying that he worked an extra half an hour wasn't really accurate in that situation and so it wasn't genuine either.  Nor did it address his concerns and so it wasn't meaningful.

Timely

Timely statistics means that you collect them, record them, and process them on a timely basis so that your reports indicate what is happening relatively currently rather than last year.  Now, of course, when you are just looking at Total Volunteer Hours for the purposes of writing up a funding request, yes, last year's hours are timely for that purpose.  Know what it is you are collecting this data for and why.  If you are collecting safety information, for example, the information should be processed and examined fairly quickly after it's recorded.  Otherwise certain operational procedures may change over time and you may be looking at safety reports that say everything is fine when in fact the work is now being conducted in an unsafe manner.

Independent

The independence of the data that you are collecting is an interesting concept.  Sometimes we are collecting data, and statistics about seemingly disparate events, and not realising that they actually relate to the same basic cause.  For example if you note in one place that a certain piece of equipment is not available and so shifts do not go out and the volunteers' hours are not increasing, this may relate to the fact that another report, somewhere else, is noting that there is a problem with the process of charging the batteries for that particular piece of equipment.

Cheap

The cost of collecting the data should be considered.  How much volunteer time is dedicated simply to collecting data and statistics as opposed to the ongoing objectives of the organisation?  Make sure that you know the cost of the data that you are collecting.  Make sure also that you know the cost of taking action on whatever indication that data gives you.


Volunteer management - VM - 0.00 - introduction and table of contents

Tuesday, March 31, 2026

Sermon 76 - (Men's) Retreat to Efficiency

Sermon 76 - (Men's) Retreat to Efficiency

Leviticus 19:4
Do not turn to idols or make metal gods for yourselves. I am the Lord your God.

Leviticus 26:1
Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the Lord your God.

Deuteronomy 4:25-26
After you have had children and grandchildren and have lived in the land a long time—if you then become corrupt and make any kind of idol, doing evil in the eyes of the Lord your God and arousing his anger, I call the heavens and the earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live there long but will certainly be destroyed.

Isaiah 44:14-17
He cut down cedars, or perhaps took a cypress or oak.  He let it grow among the trees of the forest, or planted a pine, and the rain made it grow.  It is used as fuel for burning; some of it he takes and warms himself, he kindles a fire and bakes bread.  But he also fashions a god and worships it; he makes an idol and bows down to it.  Half of the wood he burns in the fire; over it he prepares his meal, he roasts his meat and eats his fill.  He also warms himself and says, “Ah! I am warm; I see the fire.”  From the rest he makes a god, his idol; he bows down to it and worships.  He prays to it and says, “Save me! You are my god!”

1 John 2:15
Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them.


Long, long ago, in the dim and distant past, studying through the Bible (actually, originally looking for information about what the Bible had to say about the "land ethic"), I began to have a sneaking suspicion that God did not care much about efficiency.  There was that whole thing about not gleaning to the edges of the field, and not going back over a field once you had gleaned it once.  Okay, yes, there was the fact that you were supposed to leave it for the widows and orphans in the foreigners, but that really didn't cover everything that appeared in other places.

There was the whole sabbatical year thing, when you were supposed to cancel certain debts.  And then there was the Year of Jubilee, when you were supposed to cancel *all* debts.  And, in fact, you are not only supposed to cancel all debts, but return any land to its original owners.  I mean, how is anybody supposed to run any kind of economic system with weird rules like that?

(Eventually I did come up with a reason why God might really have a reason to not like efficiency, but that came well after the events that I'm going to relate here.)
 
Anyway, in the fullness of time, I got to run the denomination's provincial men's retreat.  Since we are dealing with a men's retreat, we figured, what are men most interested in and concerned about, and we decided that that was: work.  What did God have to say about work?  What did God have to say about business?  We got a guy who had been with Regent College, and was currently at Trinity Western University, and asked if he was interested in pursuing such an idea.  He was.  And we got a bunch of different guys from different businesses, and got them to speak on their perspective on what a Christian attitude was to their particular business or industry.  As it happened one of them was a friend of mine, and I found out after the fact that he had given an absolutely outstanding presentation on the film-making industry, and had done it completely extemporaneously because the video he had brought along to illustrate his original presentation didn't work.

The professor from Trinity Western did an absolutely fantastic job.  It was a solid Biblical perspective on work, employment, and a theological and Christian attitude towards the business world in general, addressing particular types of business: just all kinds of things to do with your work life.  It was an absolute delight to listen to.  It was insightful, it was Christian, it was Biblically based, and it was just amazing all around.

The men attending the retreat absolutely hated every minute of it.

The thing was, he, and the Biblical material itself, was very clear.  You could either serve God, or you could serve mammon.  You either worshiped God, or you worshiped at the altar of capitalism.  You couldn't have it both ways.  There was no exception for capitalism in terms of what God required of you.

Really the reason for the reaction against the material that was presented at the men's retreat was that we don't think there is anything wrong with money, or efficiency, or capitalism.  I mean come on, admit it.  You don't think there's anything wrong with those things.  Yes, they can take over our lives, you'll agree.  Yes, they can become a detriment to us.  They can be used for evil.  But by and large, by themselves you probably just think that they are neutral at the very least.  They are not bad.  They are not exactly false idols.

Well, it's not just the business about gleaning to the edges of the field that is why I started to think that God didn't care for efficiency.  After all every time I talk about that somebody brings up the widows and orphans and yes I agree the widows and orphans and the foreigners are things that we should consider.  You can say that not gleaning to the edge of the field just has to do with an early version of a social support network for the poor and disadvantaged population.

But then there's the guy who wanted to tear down his barns and build larger ones.  Actually that's a great example of efficiency.  You are using more bricks if you build multiple barns.  If you take the same number of bricks and instead of building four barns you just build one, that one barn is going to have more capacity than the four barns you were going to build in the first place.  That's efficient.  That's efficiency.

And God, apparently, doesn't like it.  The guy dies.  Admittedly probably not just from building a bigger barn, but it's got to make you think!

How about the Cleansing of the Temple?

Well, I mean, it wasn't a cleansing, it was a criminal act, wasn't it?  The temple was private property, and, while he was had a right to be there, he was trespassing if he was going to cause trouble.

Okay, yes, that business about the temple should be a house of prayer and you have made it a den of thieves is a direct quote from the prophets in the Old Testament.  And Nehemiah and Ezra specifically refer to people who are misusing the temple premises for their own purposes (and possibly business), instead of the proper worship functions.

But that must have seemed very, very close to blasphemy.  Although, of course, he wasn't actually impeding worship, was he? Well, yes, I guess he was. After all, the stuff was to be conducted in a certain way and the business depended on the worship--but the worship also depended upon the business.  After all, you were supposed to have the right pigeon, or the right dove, or the right lambs.  And, well, I mean if they were a bit more expensive, I mean they were here, and your lambs or pigeons or doves were in Tyre or Damascus or Galilee or someplace that wasn't the temple.

Well if that isn't enough then go to the prophets.  God is always telling the prophets, "Look you don't need to glean to the edge of the field.  You don't need to pick up extra stuff.  You don't need all these extra efficiencies.  I will bless you!  I will pour down so much fruit and wheat and wine that you won't know what to do with it!"  And of course that is really what God intends for us to do.  Not to be more efficient, not to pursue efficiency as an end in itself, but to turn to him when we need something or even just want something!  We are to turn to God.  Not to efficiency.

Because efficiency *is* an idol.  If we turn to efficiency; if we say that we need to be efficient, that we need to do things better and more efficiently; rather than turning to God and asking, then we are doing the wrong thing.  We are relying on efficiency.  We are asking efficiency to save us.  We are asking efficiency to bless us and provide for us.  We are calling upon efficiency.  We are not calling upon God.

Anytime we call upon something other than God, something *instead* of God, that something is an idol.

So maybe efficiency is our idol.  But maybe money is our idol if we look to money to save us, to protect us from troubles.  Do we look to a savings account to be our buffer against any kind of trouble?  Do we look to our tax-free savings account to tide us over if we happen to lose our job?  In particular, are we intending to do everything that we can to grab all the money, all the cash, all the wealth just for ourselves? Generally speaking to protect ourselves from a whole bunch of other people who are trying to do the same thing, only grabbing the cash for themselves?

Or maybe capitalism is our idol.  Capitalism is, after all, much larger and more powerful.  That pretty much absolves us from all responsibility since we can't be held responsible for capitalism as a whole, can we?  Are we looking to capitalism to improve our society, to deal with the problem of homelessness, to eliminate the problems that we see around us?  Shall we jump on the artificial intelligence investment bandwagon?  After all that investment has two possibilities: either we are investing in a bubble and then all of us lose our shirts, or we *aren't* investing in a bubble and we make tons and tons and tons of money and then we concentrate wealth to the extent that we render everyone else poor!  If we only pursue capitalism in a purer way then all of these problems will magically disappear, swept away by the invisible hand of Adam Smith!  Praise be!  Praise capitalism!  Can I get a "Cash Back"!  Supply/Demand!

We will all now turn in our hymn books to the works of Ayn Rand and sing of the virtue of selfishness! 

(If you haven't actually read the works of Ayn Rand and don't get that joke, I forgive you. She does tend to go on. And on. And on. And on. And on.)

Anything that gets between us and God, anything that pretends to supply our requests better than God, is an idol.

And every idol is a false idol.


Monday, March 30, 2026

Fictional AI filler

I'm writing a fictional story.  I wanted to see if generative artificial intelligence could be of any particular use in this project.  I thought that perhaps I could use it to take what I wrote and then extend the length and add dialogue.  I'm not particularly good with dialogue.  Here is the result from five different genAI systems.

Strangely, given its problems in other areas, Meta AI seems to have done the best job.  I suppose that is possibly because so much of what is posted on Facebook is just flatly fictional.

I made a mistake in the original prompt.  I wanted the prose to be fairly plain with a limited vocabulary; however I used the word "rustic."  Rustic apparently means that about every fifth word is "ain't" and that every trailing "g" is replaced by an apostrophe.

Some of the systems generated material that I just can't use because it conflicts with content that I am going to introduce later in the story.  Some introduce names of characters that I'm not certain about.  (Later in the story I want to introduce the fact that longer names are an indication of higher status.)  Qwen really got itself into a right muddle towards the end of this section.


ChatGPT


It ain’t rightly my place to speak on myself. That’s what I was always taught—folk like me keep their heads down and their mouths shut. But my Master says different. He says a man ought to tell his story plain, so others might understand the road he’s walked. So if I speak, it’s on his say-so, not mine.


My name is Huf.


I come from a people who never had much of anything. Truth be told, we didn’t even have a place to call our own. We drifted from here to there like dry leaves in the wind. Folks called us wanderers, and I reckon that fits, seeing as how a wanderer’s just a body without a place to stand long.


“Why don’t we stay?” I once asked my mother when I was little enough to still think questions had answers.


She just smiled a tired sort of smile and said, “Because, boy, the ground don’t want us, and the folk on it want us less.”


That was the way of it.


We lived by what we could find. Berries in the brush, nuts in the fall, roots if you knew where to dig. Sometimes a rabbit, if someone got lucky with a snare. It wasn’t much, but it was living.


I had a different part to play. They said I had a head for numbers. Didn’t seem like much to me, but it meant I got sent to market. They’d heap up what little we had—berries, herbs, bits of cloth patched and re-patched—and I’d carry it off to trade.


Old Bren, he taught me.


“Now listen close, Huf,” he’d say, tapping a dirty finger against my forehead. “Coins got weight, and they got worth. Don’t let no trader cheat you. Count twice, speak once.”


“I ain’t good at speaking,” I told him.


“Then you’ll do fine,” he said with a grunt. “Talking’s what gets a man cheated.”


So I learned to count. Copper, silver, sometimes—rare as kindness—gold. I learned to tally and reckon, to watch a man’s eyes more than his hands.


One day, I went to market same as always. Long walk, cold wind, empty belly. Trading was poor that day. Folk didn’t want what I had, or pretended they didn’t. By the time I turned back, I had near nothing to show for it.


I remember thinking, This won’t go well.


But when I got back, there wasn’t no one left to mind whether it went well or not.


The camp was gone.


Not gone like we’d moved on—no neat packing, no tracks heading off together. No. There were broken cart pieces, snapped like twigs. Cloth torn and scattered. I found a bit of red shawl that had been my mother’s.


I called out. “Ma? Bren? Anyone?”


Only the wind answered, same as always.


I stayed there till dark. Then longer. Hunger drove me off before hope did.


Later, I asked my Master about it. Took me a long while to gather the nerve.


“What happened to them?” I said.


He looked at me a long time before answering. “A washout,” he said.


“A wash… what?” I asked.


“A thing that comes sudden and takes everything with it.”


I frowned. “But… they didn’t wash much.”


He sighed then, like I’d missed something important—which I reckon I had. My Master often uses words like that. Words that mean more than they say.


So I wandered.


And that was harder alone than it had ever been with my people. Hunger bit deeper. Cold felt sharper. And there weren’t no voices at night but my own thoughts, which ain’t good company.


I don’t rightly know how long I went on that way before I came upon the castle.


It was a great thing. Stone piled high as if it meant to scrape the sky. Towers and walls and banners snapping in the wind. I’d never seen the like.


“Best keep walking,” I told myself.


But I didn’t.


Maybe it was hunger. Maybe it was something else.


I came up to the gate, and a guard looked me over like I was something dragged in on a boot.


“What d’you want?” he said.


“Work,” I answered. “Any kind.”


He spat. “Got nothing for the likes of you.”


But another voice spoke up behind him. “We might.”


Turned out, a man had died. Not a great man, not a wizard or a scholar—just someone who did the lowest work. Work no one else wanted.


“That you’ll do?” the second man asked.


“Yes,” I said, before he could change his mind.


And so I got my place.


It was the lowest place there was. I carried night soil. I hauled ashes. Filth and soot, day in and day out.


Still, it was a place.


I had a corner to sleep in. I had scraps to eat regular-like. For a wanderer, that’s near riches.


Time passed—I couldn’t say how much. Days ran into each other like rain down a wall. Work, sleep, work again.


Then came the excitement.


It started as whispers.


“You heard?” one servant said to another.


“Heard what?”


“They’re going to do it. A summoning.”


That word spread fast. From the high halls down to the lowest corners. Even to folk like me.


“What’s a summoning?” I asked a kitchen boy once.


He puffed himself up. “Means they’re calling something. Someone powerful.”


“Why?”


“To make them more powerful, of course,” he said, like it was obvious.


The wizards—those of highest place—had been planning it a long time, so it seemed. They wanted more power. More knowledge. They meant to call forth a wizard greater than themselves.


“If they grow,” one of the older servants said, “then we all grow.”


I didn’t know about that. But I listened same as the rest.


When the day came, the whole castle buzzed like a kicked hive.


No one stopped us from going near the great hall. The wizards were too busy with their doings.


“Come on,” the kitchen boy hissed to me. “We can get a look.”


“I shouldn’t—”


“You always say that,” he snapped, grabbing my sleeve.


So we went.


The hall was vast, bigger than any place I’d ever seen. The high folk stood close, near the center. The rest of us climbed where we could—balconies, ledges, railings.


I found a place high up, clinging to cold stone, looking down.


“What do you see?” someone whispered beside me.


“Not much yet,” I said.


Then it began.


I don’t know what they did. Not truly. There were words—strange words that twisted in the air. There was fire, but not like any fire I’d known. It burned without smoke, then with too much smoke. Lights flashed that had no flame to them.


I covered my eyes at one point. “I can’t see!”


“Look!” someone cried. “Look!”


So I did.


And then—


A sound. Not loud, but deep. Like the earth itself shifting.


Then a shout went up from the wizards. “It is done!”


They surged forward, crowding around whatever they had brought.


“What is it?” I asked.


“I can’t see,” came the answer.


I leaned, strained, nearly fell.


For just a moment, I glimpsed a shape. A man, I thought—but not like any I’d seen. Still, quiet, as if the world had no hold on him yet.


“Is he dead?” someone whispered.


“No,” said another. “No… I don’t think so.”


The wizards spoke in hurried tones.


“Take him—quickly.”


“He must be stabilized.”


“To the infirmary.”


And just like that, they bore him away.


I watched him go, not knowing then that this man—this summoned stranger—would come to be my Master.


And that my place, at last, would be with him.




Claude


It ain't my place to go speaking of myself, no sir. My place is to speak of my Master. But my Master, he tells me different. He says I got to tell of myself first, so folks can understand how things come to be. So I reckon I'll do as he says, though it don't sit natural with me.

I am Huf. That's all the name I ever had, just Huf. I had me a very small place in this world. My people, they had a very little place too, and we wandered. We was always wandering, never settling nowhere for long. Those who are wanderers, well, they got no place, you see. That's the whole of it. That's why they're called wanderers in the first place.

It's hard like a pain to think on these things. Hurts me deep inside to recall it. Now I got me a place. My place is with my Master, and that's a good place, a real place. But it seems like a pain to me, a actual ache in my chest, to recall the time when I had no place at all. When I was just drifting like a leaf on the wind with no spot to call my own.

My people, we would scavenge. That's what we did to keep body and soul together. My people could gather berries when the season was right, nuts in the fall, and other foods that grew wild in the woods and bushes along the roads we traveled. Mushrooms sometimes, if we knew which ones wouldn't poison us. Roots and such. Whatever we could scavenge and collect, they gave to me. All of it come to me, and I took it to markets in the towns we passed.

I was taught how to count, you see. Not reading, no, but counting and valuing coins. My old granther, before he died, he showed me how to note the values and to total them up in my head. He'd make me practice over and over, adding this and that, making sure I wouldn't get cheated. "You got to know your numbers, boy," he'd say to me. "You got to know what's fair and what ain't, or they'll take advantage every time." So I learned it, learned it good.

And on one trip to a market—I remember it was late summer, warm still but with that edge in the air that says autumn's coming—when I returned from selling what little we'd gathered, with very little coin jangling in my pouch for my effort that day, my people were gone. Just gone.

Not just wandered away to a new camp, no sir. I could see it plain as day. There was broken pieces of what had been some of their carts, splintered wood scattered about. Some pieces of cloth that I recognised from clothing of those that I knew—my cousin's blue shawl, old Marta's red kerchief. Just pieces, torn and muddy. I searched and I called out, but there weren't no answer.

I do not know why they are gone. I don't know what happened to them. When I asked my Master one time, after I come to know him, he spoke of a "wash out." Said it like it should explain everything. But I do not know what that means because my people seldom washed. We didn't have much truck with water except for drinking. Very often my Master says words that I know he means to explain things to me, but they don't. They just make me more confused, if I'm being honest about it.

And so I wandered myself, which was very hard. Harder than I can rightly say. When you're with your people, even wandering folk, you got someone. You got a fire at night and voices around you. Alone, though? That's different. That's a cold kind of lonely.

I don't know how many days I walked. Maybe a week, maybe more. I ate what I could find, slept in ditches and under trees. And then I came to the castle. The great castle. The castle of the wizards, rising up out of the land like a mountain made by man.

I stood there staring up at it, my mouth hanging open like a fool. I'd never seen nothing like it. The towers reached up to the sky, and the walls was so thick and high I couldn't imagine how men had built such a thing.

I was fortunate that, at that time, one had died who had done menial tasks. An old man who'd carried and cleaned and done the lowest work. There was a place for me, the most menial place in the whole castle, but for one who wandered with no place at all, it was better than it had been before. It was a place. An actual place where I belonged.

The head of the servants, a stern woman named Mistress Gerta, she looked me up and down when I come begging at the kitchen door. "You're a scrawny thing," she said. "But I suppose you'll do. Can you carry heavy loads?"

"Yes, ma'am," I said. "I'm stronger than I look."

"You'd have to be," she said with a sniff. "Very well. You'll have your food and a place to sleep in the servants' quarters. Your work will be the lowest work—carrying the night soil and the ashes from all the fireplaces. Do you understand?"

"Yes, ma'am," I said again. "Thank you, ma'am."

And so I had my work. Every morning before dawn, I'd go round collecting the chamber pots and the ash buckets. Carrying the night soil out to the pits beyond the castle walls, dumping the ashes in their heap. It was dirty work, smelly work, work that nobody else wanted to do. But it was my work, and I was grateful for it.

I do not know how long I did this before there was the great excitement. Months, maybe. Could've been near a year. Time gets fuzzy when every day is much the same as the one before.

But then things changed. The wizards, they had planned something. They'd been planning it for a time, and those of us in the castle, we learned of it bit by bit. The higher servants, the ones who served the wizards their meals and cleaned their chambers, they learned of it from listening to the wizards and the students talk amongst themselves. Those of lower place, like me, we learned of it from those of higher place who spoke of it in their hearing, not caring if we overheard.

Place by place, servant to servant, the whole castle knew of it eventually. It spread like fire through dry grass.

"Did you hear?" one of the kitchen girls whispered to another as I was dumping ashes near where they worked. "They're going to do a great summoning."

"A summoning?" the other girl said, her eyes going wide. "What kind of summoning?"

"A wizard," the first one said. "A powerful wizard from another place. More powerful than any here."

I listened as I worked, though I tried not to show I was listening. That's something you learn when you got a low place—you keep your head down and your ears open.

The wizards of highest place, they had talked of this for some time amongst themselves. They wished to increase their power, you see. They wished to increase what they could do as wizards. Magic and such. They had studied their spells and their powers and determined to summon from some place more powerful—some other world or realm, I gathered—a wizard who would be able to demonstrate new powers to them and possibly teach them new spells. The summoning was planned down to the smallest detail.

And while the summoning was planned and prepared, the wizards spoke of it more and more. They couldn't help themselves, I reckon. They was excited, proud of what they was about to do. And the words drifted from place to place, from high to low, until there weren't nobody in the whole castle who didn't know.

All grew excited, not just the wizards. Even us lowly servants felt it. "If the power of the wizards is increased," old Jakob the stable master said one evening, "then the place of the wizards is increased. And if the place of the wizards is increased, then the place of all of us would increase too. We'd be servants to the most powerful wizards in the land. Maybe in the whole world."

We all wanted to believe that. We all wanted our place to be greater.

And the day of the summoning came at last. It was to be in the evening, after the sun had set. The wizards, they was too intent on their preparations and their plans to forbid those of lesser place from attending the great hall where the summoning was to take place. They didn't think about us at all, I reckon. We was beneath their notice.

Therefore, all of us, of any place, we crept as close as we could to the great hall when the time come. Those of highest place among the servants, they got spots on the floor of the hall itself, standing along the walls where they wouldn't be in the way. But those of us of lower place, we climbed to places high on the walls, up to the balconies and railings of the great hall where we could look down and see.

I found me a spot on a high balcony, squeezing in between two other servants. My heart was pounding something fierce. I'd never seen magic before, not real magic. Just tricks and such at market fairs.

Down below, the wizards in their robes gathered in a great circle. They'd drawn symbols on the floor in chalk and salt, symbols I couldn't read or understand. There was candles everywhere, hundreds of them, and the smell of incense thick in the air.

I do not, of course, know what powers, or elementals, or spells were used in the summoning. I ain't educated in such things. But I saw what I saw, and I'll tell it as best I can.

There was smoke. Thick smoke that rose up from nowhere, from nothing, just appearing in the center of their circle. There was flame—not regular fire from the candles, but flame that burned green and blue and colors that ain't natural. There were lights that had nothing to do with flame at all, dancing in the air like living things, bright enough to make me squint and look away.

The wizards was chanting, all of them together, their voices rising and falling in words I didn't understand. The sound of it made my bones vibrate, made my teeth ache. The air itself felt wrong, felt thick and heavy like before a storm.

And then there was a sound like thunder, and a flash so bright I couldn't see nothing for a moment. I could not see what had appeared, but there was a great cry of exultation and success from the wizards. They'd done it. They'd actually done it.

"It worked!" one of them shouted. "By the old powers, it worked!"

The wizards crowded around whatever it was they'd summoned, pushing and jostling to get a closer look. I couldn't see nothing from where I was, just robes and heads blocking my view.

And then the crowd parted a bit, and I caught a glimpse. A man. Just a man, it looked like to me. But he was dressed strange, in clothes I'd never seen before, and he was laying on the floor. Not standing proud and powerful like I'd expected. Just laying there.

My Master, as he later came to be, was taken away almost immediately. They picked him up—he seemed unconscious or nearly so—and carried him off to the place where those who were sick were held. The infirmary, they called it.

The excitement died down quick after that. The wizards was confused, talking amongst themselves in worried voices. This wasn't what they'd expected. This wasn't what they'd planned for.

And I stood there on that balcony, not knowing that my whole life had just changed. Not knowing that the man they'd summoned would become my Master, and I would find my true place at last.




Meta AI


Well now, this here tale ain't truly mine to spin, not in the way folks usually tell stories 'bout themselves. No, this here's 'bout my Master. But my Master, bless his peculiar heart, he done looked at me with them eyes that see more than a body's willing to show and said plain as day, "Huf, lad, folk need to hear from you. They need to know your beginnings, so's they can truly see where you are now." And when the Master speaks, Huf listens. Always.


So, alright then. I'm Huf. That's my name. Just Huf. Not Huf of this, or Huf son of that, or Huf from some grand place. Just Huf. And for a long, long time, I had myself a mighty small place in this wide world. Truth be told, my people, they had an even littler place. They didn't really have a place at all, not like a hearth or a patch of land you could call your own. They wandered. And that's why they were called wanderers, see? 'Cause if you ain't got a spot to put your feet down for good, a spot where you know you'll be tomorrow and the day after, well, then you're just passin' through.


It's a hard thing, that. It gnaws at a man, like a stone in your gut, to think on them times. Makes my breath catch sometimes, even now, with the Master's good food in my belly and a roof over my head. 'Cause now, I got a place. My place, it's with my Master. It's a solid place, even if it ain't got walls or a proper bed. It's in his shadow, by his side, wherever he might be. But thinkin' back to when there was no place, when the wind was your only companion and the hard ground your only bed, that feels like a pain still, sharp as a splinter under the skin.


My people, they were scavengers. Not in a bad way, mind you. Just... resourceful. They'd pick over what others left behind, what nature offered up for free. They were good at it, too. Better than most. They could gather berries, plump and sweet from the thickets, and nuts that grew fat on the trees, and all manner of good things from the woods and the wild bushes. Whatever they found, whatever they collected, they'd bring it to me. And I, I was the one who'd take it to the markets.


"Huf," my uncle – or maybe he was my cousin, truth be told, with wanderers, kin lines get blurred like tracks in the mud – he'd say, "You got the eye for it, boy. Watch them coin-handlers. Don't let 'em cheat you."


And I did. I watched. They taught me the clink and the heft of the coins, how many copper pieces made a silver, how many silvers made a gold. I learned to count them out, to figure the value of a basket of wild greens against a strip of cured meat. I learned to jot down the numbers, rough as they were, on bits of bark or scraped hide, and then to total them up. It was a skill, a useful skill for a wanderer, and it made me feel... important, I suppose. Like I was holding up my end of the sky, small as it was.


One day, I remember it like yesterday, though the years have stacked up like firewood since. I was comin' back from a market, the setting sun paintin' the sky all fiery reds and purples. My pouch felt light, too light. It had been a poor day for coin, meager pickings for all my haggling. My heart was heavy, thinking of the folks waiting, hoping for more. But when I got back to the clearing where our carts usually rested, where the smoke of our small fires usually curled up to the heavens... they were gone.


Not just wandered on ahead, mind you. I knew the signs of that. This was different. My stomach clenched up somethin' fierce. There were broken pieces of wood scattered about, shards of what had been their carts, splintered and tossed. And patches of cloth, too, bits of faded blue and worn grey, that I recognized from the tunics and shawls of folks I knew. My Aunt Mara's scarf, a corner of it, snagged on a thorn bush. My cousin Kael's little wooden bird, carved by his own clumsy hands, lay shattered on the ground.


My people were just... gone. Like the mist on a summer mornin'. I didn't know why. I called out, my voice hoarse and small against the sudden silence. Nothing but the whisper of the wind through the trees answered me. I walked for hours, searching, hoping for a trail, a sign. But there was nothing. Just empty air and the ghost of their presence.


Years later, when I was with the Master, settled in a way I never thought possible, I asked him about it once. It was a quiet night, the kind where words come easier, softer.


"Master," I said, my voice low, "My people... they were gone. One day. Like that. You ever seen a whole folk just vanish?"


He looked up from his scrolls, them bright eyes of his peerin' at me. "Ah, Huf," he mumbled, rubbin' his chin. "A washout, most likely."


A washout. I just blinked at him. "A washout?" I repeated, the words feelin' strange on my tongue. "What's a washout, Master? My people, they seldom washed. Not properly, not with soap and all. Rivers, maybe, sometimes. But not... a washout."


He just sighed then, a puff of air that smelled faintly of old parchment and something sweet, like dried herbs. He went back to his scrolls. That's how it is with the Master, sometimes. He says words, big words, words I know he means to explain, means for me to understand. But they just... don't. They hang in the air, float around my head like bees, and then drift away without ever stingin' me with knowledge.


So I wandered. Truly wandered then, alone. That was the hardest part. Bein' part of a group, even a wandering one, that's one thing. Bein' just one, with no one lookin' for you, no one to share a berry or a scrap of cloth with... that's a cold, desolate kind of empty. I walked and walked, sleeping under the stars, eating what little I could find, always with that ache in my chest. The world felt too big, and I felt too small and lost within it.


Then, one weary day, I saw it. Looming out of the grey distance like a mountain carved by giants. The castle. Not just any castle, mind you. The castle. The Great Castle. The one where the wizards lived. Tales had it that magic pulsed from its stones, that strange lights danced in its highest towers. To a simple wanderer like me, it was a place of impossible power and mystery.


I don't rightly know what possessed me to walk towards it, but walk I did. Maybe it was the sheer size of it, promising something, anything, different from the endless road. And wouldn't you know, fortune smiled on me that day, in its own peculiar way. As I stood by the immense, grimy kitchens, a scullery maid, her face as worn as a dishcloth, took pity on my gaunt frame.


"You look like you ain't eaten since the last king," she said, shooing me towards a back door. "What you doin' here, boy? This ain't no place for vagrants."


"Just... lookin' for a spot," I mumbled, my voice rough from disuse. "Any spot."


She eyed me up and down. "Well," she huffed, "Old Barnaby, the chamber pot collector, he just up and died last week. Fell down the privy shaft, they say. Messy business. They need a new one. Filthy work, but it's a roof and a bowl of stew twice a day."


A place! The most menial place, yes. The lowest of the low, carrying the night soil and the ashes from the wizard's hearths. But for a boy who had wandered with no place, no kin, no fire to call his own, it was better. Better than anything I'd known since my people vanished. I had my work, my miserable, stinking work, but it was my work. And it had a purpose, even if that purpose was just to keep the castle from drowning in its own refuse.


I don't know how many moons passed like that. Days blurred into weeks, weeks into seasons. The smell of the night soil became as familiar as the smell of my own skin. My shoulders ached, my hands were calloused, but I was fed, and I was inside, out of the wind and the rain. I saw the wizards sometimes, grand figures in their robes, drifting through the halls, muttering to themselves. They seemed to live in a different world, one I couldn't even begin to imagine.


Then, one day, a whisper started. Not just a whisper, but a hum, a thrumming excitement that started deep within the castle's stones and vibrated up through every servant, every soldier, every soul within those thick walls. They had been planning somethin'. For a long time, it seemed.


The higher servants, the ones who tended to the wizards' needs directly, the ones who polished their strange artifacts and brewed their potent teas, they heard it first. They'd listen to the wizards and their students, hear snippets of talk about "grand designs" and "unfathomable power" and "the Great Conjunction."


Then, it trickled down. From the head cook to the kitchen staff. From the stable master to the grooms. From the captain of the guard to the newest recruit. Each passing of the word got a little louder, a little more excited.


"Heard Master Elara talkin' 'bout it," one of the stable boys whispered to me over a pile of fresh straw. "They gonna do somethin' big. Bigger than ever before."


"What kind of big?" I grunted, hefting my bucket of ashes.


"Don't know! But the wizards, they're all twitchy and excited like cats in a fish market. Somethin' to do with... other realms. And power."


Piece by piece, like fitting together a broken pot, the whole castle came to know. The wizards of the highest place, the ones with the most wrinkles and the longest beards and the brightest eyes, they'd been talkin' of this for years, it turned out. In hushed tones, in secret chambers, poring over ancient texts written in ink that glowed faintly in the dark.


They wanted more. More power. More magic. They weren't content with just what they knew, what they could already do. They had studied their spells, analyzed their powers, drawn their circles, and they'd come to a grand, audacious decision: they were gonna summon a wizard. A wizard from some place even more powerful than their own. A grand, ancient wizard, one who could demonstrate new powers, new ways of bending reality to their will. A wizard who could, perhaps, teach them spells beyond their wildest dreams. The summoning was planned, meticulous and perilous.


And as the day grew closer, the wizards spoke of it more openly, their voices booming in the great halls, their excitement bubbling like a potion in a cauldron. And their words, like smoke, drifted from place to place. And with every word, the excitement in the castle grew.


"If the power of the wizards is increased," a maid gossiped to a guard, her eyes wide, "then the place of the wizards, it increases too! Think of it!"


"Aye," the guard nodded, his hand on the hilt of his sword. "And if their place increases, then... our place. All of us. We'll all be lifted up! More respect! More riches! Better food, maybe!"


The idea took root, bloomed like a strange flower in the castle's heart. Everyone, from the highest-ranking mage to the lowest chamber pot cleaner, felt a surge of hope, a shared anticipation. If the wizards became more powerful, then perhaps, just perhaps, life for all of them would get a little bit better. A little bit easier. A little bit more secure.


And then, the day of the summoning came. The castle buzzed like a disturbed beehive. The air itself felt thick with anticipation. The wizards, bless their self-important hearts, were too consumed with their intricate plans, their careful preparations, to think of forbidding us, the lesser folk, from witnessing the grand event. Their minds were on ancient incantations and arcane symbols, not on the curious gazes of their servants.


So, on that fateful day, all of us, every single soul of any station, crept as close as we dared to the great hall where the summoning was to take place. The most important servants, the ones who waited directly on the senior mages, they were allowed onto the very floor of the hall, standing respectfully, but avidly, at the edges of the enormous summoning circle.


But us, the lowliest, the ones who cleaned the latrines and scrubbed the floors... we found our own vantage points. We climbed high onto the walls, clinging to ancient tapestries. We peered down from the shadowy balconies that overlooked the hall. We squeezed onto precarious railings, craning our necks, our eyes wide with wonder and a healthy dose of fear. I found a tiny ledge high above, tucked away in the shadows, where I could see almost everything. My heart hammered against my ribs like a trapped bird.


I can't rightly say what powers, or what elementals, or what strange, twisted spells they used in that summoning. It was beyond my understanding, a whirlwind of things I could never grasp. But I remember the sights, the sounds, the sheer force of it.


First, there was smoke. Thick, acrid smoke, pouring from the center of the circle, coiling up to the high ceilings like a hungry serpent. Then, through the smoke, came flame. Not just a crackling fire, but hungry, impossible flames, blues and greens and purples, licking at the air, dancing with a life of their own. And then came lights, blinding lights that had nothing to do with flame. They pulsed, they flared, they shifted colors like a painter's palette gone mad. They pierced through the smoke and the fire, making shadows leap and dance in impossible shapes.


The air grew heavy, charged with an unseen energy that prickled my skin and made my teeth ache. The wizards, their faces taut with concentration, chanted in a language I'd never heard, their voices rising and falling in a rhythmic, terrifying chorus. The entire hall trembled, the very stones groaning under the strain of whatever immense power they were calling forth.


And then, at the height of it all, piercing through the din and the light and the smoke, there was a sound. A cry. Not a cry of pain, not a cry of terror, but a great, booming shout of exultation. Of triumph. Of success.


"It works! It works!" I heard one of the junior wizards shriek, his voice almost cracking with glee.


The lights flared one last, blinding time, then slowly, hesitantly, began to recede. The smoke thinned. And as it cleared, the wizards crowded forward, a great surge of robed figures, all eager to see what they had pulled from the other realms.


I couldn't see past them, not from my perch. But then, through the gaps in their bodies, I saw a flash of movement. Something... small. And then a groan. A pained, rasping sound.


And then I saw him. My Master, though I didn't know him as such then. He wasn't the grand, ancient wizard they'd sought. He was hunched, his robes torn, his face pale and contorted, not with power, but with sickness. He looked like he'd been dragged through a knot-hole backwards.


The triumphant shouts died down, replaced by murmurs of confusion, then alarm.


"What in the blazes have we done?" I heard a wizard hiss, his voice laced with disgust and fear.


"He's... ailing," another muttered. "Severely."


"This is not the power we sought!" yet another cried out, his voice sharp with disappointment.


And before I knew it, the same powerful wizards who had been so desperate to summon him were now hustling him away, almost dragging him from the circle. Not to a place of honor, not to a grand chamber, but towards the castle infirmary. The place where those who were sick, those who were broken, were held.


And that, my friends, is how my Master, as he later came to be, arrived. Not in a blaze of glory, but in a haze of sickness, an unexpected, unwanted outcome of the wizards' grand ambitions. And that, in turn, is how I first truly saw him. A broken man, cast aside by those who had summoned him, and soon to be found by the lowest of the low, Huf. And my life, and his, would never be the same again.




DeepSeek


It ain't my place to speak of myself. A body in my station, well, he keeps his mouth shut and his eyes open, and that's the way of things. But my Master, he tells me I got to tell of myself. And what the Master says, that's what gets done. So I'll do my best, though it sits uneasy with me, like a stone in a boot.


I am Huf. That's my name. Huf. Ain't much of a name, I reckon, but it's what I got.


Before I come to the castle, I had a very small place in the world. My people—my clan, you might call 'em—they had a very little place too. We wandered. That's what we done. We never stayed put. And them that wanders, they got no place at all. That's why they call 'em wanderers. Seems simple when you say it, but it ain't simple to live it.


It hurts me, thinking back on them days. It's hard like a pain, deep in the gut, like hunger but worse. Now I got a place. My place is with my Master. And that's a good place, a solid place. But when I recall the time I had no place... well, it makes me want to look away, same as you'd look away from a wound what ain't finished healing.


Back then, my people would scavenge. That's what we done. We'd walk through the woods and the brush, and we'd pick berries, dig up roots, crack open nuts. Whatever the land give us, we took. And we was good at it too. The women and the older children, they done the gathering. The men, they'd sometimes hunt, but huntin's a chancy thing. You can't always count on it. Berries and nuts, now, they don't run away.


What they gathered, they brought to me. That was my job. I took what they give me and I carried it to the markets. I was taught how to count and value coins. That was my special skill. The others, they could count a little, but me? I could count good. I could look at a pile of copper and silver and tell you right off what it was worth. I could add it up in my head, keep the totals straight. That's why they sent me. That was my place among the wanderers.


One day, I went to market like always. I had a sack of goods—nuts mostly, some dried berries, a few roots what the town folk liked to boil up for stews. I walked the whole morning to get to the market town. Sold my goods slow. The market was crowded that day, and folks was haggling hard. By the time I sold the last of it, the sun was already leaning toward the west.


I didn't get much coin that day. Not near what I'd hoped. I stuffed the few coppers into my belt pouch and started the walk back. My feet was sore. My back ached from carrying that empty sack. And I was worried. The clan was counting on me. They needed what coin I brought back, to buy the things we couldn't scavenge—salt, mostly, and sometimes a bit of flour or dried fish if we was lucky.


When I got back to the place where we'd made camp, they was gone.


I stood there at the edge of the clearing, just staring. At first I thought maybe they'd wandered off. That's what we done, after all. Wanderers wander. But then I saw it. Broken pieces of carts. Splintered wood and cracked wheels. And scraps of cloth—torn bits of fabric what I recognized. That was Sela's shawl, the one with the blue fringe. And over yonder, that was Old Barna's coat, the one he never took off, even in summer. It was tore in half, like something had grabbed it and ripped it right down the middle.


I called out. "Hallo! Hallo, is anybody here?"


Nobody answered. Just the wind in the trees and a bird somewhere, scolding me for making noise.


I walked through the camp, slow. The ground was all tore up. Big gouges in the dirt, like something heavy had been dragged. Or like water had come through, a fast rush of it. But there hadn't been no rain. I didn't understand it. I still don't, not really.


Later, after I come to the castle and found my Master, I asked him about it one time. Just once. I said, "Master, what happened to my people? Why'd they vanish like that?"


He looked at me with them pale eyes of his, and he said, "Likely a wash out, Huf. Flash flood, maybe. Or a mud slide. The ground can give way sudden in them parts."


I didn't ask him no more after that. Because my people, they seldom washed. They wasn't dirty, not exactly, but they didn't go out of their way to get wet. So a "wash out" didn't make much sense to me. But my Master, he says words sometimes what he means to explain things, only they don't. They just sit there in my head, heavy and confusing, like a knot what won't come loose.


So I stopped asking. Some things ain't meant to be understood. Some things you just got to carry.


After I found my people gone, I wandered myself. And that was hard. Harder than anything I'd ever done. Because when you wander with a clan, at least you got company. You got voices around you, and hands to help, and faces what you know. But when you wander alone, there ain't none of that. Just you and the road and the hunger and the dark.


I walked for days. Maybe weeks. I lost count. I ate what I could find—berries again, and sometimes I caught a fish with my bare hands in a shallow creek. I slept in ditches and under bridges. I got thin. I got ragged. I got to where I didn't even feel like a person no more. Just a thing what moved and breathed and kept going for no good reason.


And then I come to the castle.


The great castle. The castle of the wizards.


I'd heard tell of it, even when I was with my people. Folks in the markets would speak it in hushed voices. "The wizards' castle," they'd say, and then they'd look over their shoulders like they expected something to grab 'em. I never thought I'd see it with my own eyes. But there it was, rising up out of the mist one morning, all gray stone and tall towers and windows what glittered like they was watching me.


I was lucky. That's what I tell myself. I was fortunate. Because when I got there, dragging my sorry self up to the gate, one of the menial servants had just died. I don't know what he died of. Nobody told me, and I didn't ask. But he'd done the low work, the dirty work, the kind what nobody wants to do. And now there was a place for me.


The steward looked me over. He was a thin man with a thin mouth and eyes like a fish. He said, "You look strong enough. Can you lift?"


I said, "Yes, sir. I can lift."


"Can you carry?"


"Yes, sir. I can carry."


"Can you keep your mouth shut and do what you're told?"


I said, "Yes, sir. That's all I ever done."


He grunted. He didn't like me, I could tell. But he needed somebody. So he give me the lowest place, the most menial place. But to a wanderer with no place at all, it was better than anything I'd ever had. I had a corner to sleep in. I had a bowl of porridge morning and night. And I had my work.


The work was this. Every morning, before the sun was up, I'd go to the chambers and collect the night soil—the pots what folks used in the night. I'd carry 'em down to the pits behind the castle and empty 'em. Then I'd clean the pots and bring 'em back. And after that, I'd collect the ashes from the hearths and the braziers. I'd haul 'em out in a big sack and dump 'em in the ash pit. That was my day. Night soil and ashes. Night soil and ashes.


I didn't mind it. It was honest work. And it give me a place.


I don't know how long I done that. Time moves different when you're low. Days blur together. Weeks pass like water through your fingers. I just kept doing my work, keeping my head down, staying out of the way.


Then come the great excitement.


The wizards had been planning something for a long while. That's what we heard. The higher servants, they found out about it first. They'd listen at doors and keyholes, catch scraps of talk between the wizards and the students. Then they'd whisper it to the servants below 'em. And them servants would whisper it to the ones below them. And so it went, place by place, until the whole castle knew.


I was down at the bottom, so I heard it last. But I heard it.


One evening, I was in the kitchen, fetching my bowl of porridge. The cook's boy, a skinny lad named Pip, grabbed my sleeve and pulled me close. His eyes was big as saucers.


"Huf," he says, all breathless, "you heard what's happening?"


I says, "I ain't heard nothing. What's happening?"


"The wizards," he says. "They're gonna summon something. Something big. Something from far away. A wizard what's more powerful than any of 'em."


I says, "Summon? What's that mean?"


Pip shakes his head. "I don't rightly know. But it's a big deal. The biggest. They been planning it for months."


I ate my porridge and thought about it. Summoning. I didn't know the word. But I knew that when the wizards got excited, everybody got excited. Because if the wizards' power increased, then the castle's place increased. And if the castle's place increased, then all our places increased. Even mine. Even a night-soil carrier.


The talk spread. Grew. Swelled up like bread rising. Everywhere you went in the castle, folks was whispering about it. The students was practicing their spells louder than usual. The wizards was holed up in their towers, muttering and scribbling and arguing. And the servants, from the highest to the lowest, was buzzing like a hive of bees.


The day of the summoning finally come.


I remember it clear. It was a gray day, like most days. But there was a feeling in the air. A tightness. Like before a storm, when the sky goes still and the animals get quiet.


The wizards was too busy with their plans to think about us low folk. They didn't forbid nobody from watching. Maybe they forgot. Maybe they didn't care. All I know is, when the time come, everybody crept as close as they could to the great hall.


The high servants—the butler, the head cook, the steward—they got down to the floor of the hall. They stood against the walls, quiet as mice. The lower servants, like the scullions and the stable boys and the maids, they found places on the balconies and the railings up high. And us at the very bottom, we climbed up to the highest places of all. The narrow walkways what run along the ceiling. The ledges what nobody used. We perched up there like birds, looking down.


I found a spot on a stone ledge, way up near the roof. I could see the whole hall spread out below me. The wizards was gathered in a circle at the center. They had robes of every color—blue and green and red and gray. Some had staffs. Some had crystals hanging from their necks. Some had their arms bare, covered in tattoos what glowed faintly, like coals in a fire.


In the middle of the circle, there was a big stone slab. And on the slab, there was markings. Lines and circles and symbols what hurt my eyes to look at. I had to look away sometimes, then look back.


The head wizard—tall, bald, with a voice like grinding stones—raised his arms. The other wizards fell silent.


"Brothers and sisters of the craft," he says, "today we reach beyond. Today we summon one who walks in deeper currents than we have ever known. Let no heart falter. Let no hand tremble. We do this for power. We do this for knowledge. We do this for the glory of this castle and all who dwell within it."


Some of the wizards cheered, low and serious. Then they begun.


I don't know what powers they used. I don't know what elementals they called on. I don't know the spells. I'm just Huf. I carry night soil and ashes. But I can tell you what I saw.


There was smoke. Thick, black smoke what come up from the stone slab, boiling and twisting like it was alive. There was flame—not red or orange, but blue and white, so bright it hurt my eyes. And there was lights what had nothing to do with flame. Lights what shimmered and danced and changed colors, like oil on water but brighter, so much brighter.


The air got heavy. My ears popped. The whole hall shook, just a little, like a giant had bumped into it from outside.


I couldn't see good after a while. The smoke got thick. The lights got blinding. I had to squint and cover my face with my arm. But I heard it. A great cry. A cry of exultation and success. The wizards shouting and cheering and laughing all at once.


"It worked!" somebody yelled. "By the old powers, it worked!"


"He's here! He's come!"


"Look at him! Look at the power rolling off him!"


I peeked through my fingers. The smoke was clearing. The lights was fading. And in the middle of the circle, on the stone slab, there was a figure. A man. Tall and pale, with eyes what seemed to glow from inside. He stood there, calm as you please, looking around at the wizards like they was children what had done something cute.


The wizards crowded around him. They was all talking at once, asking questions, reaching out to touch his robe. But he didn't pay them no mind. He just stood there, looking.


And then—I don't know how to explain this—he looked up. Straight up. Straight at me, perched on my stone ledge way up near the roof. His eyes found mine, and he smiled. Just a little. Just a curve at the corner of his mouth.


My Master, as he later come to be, was took away after that. The wizards, they seen he was weak—or maybe not weak, but tired, used up from the summoning. They took him to the place where them that was sick was held. The infirmary, they call it. I watched 'em carry him out, and I watched his head loll to the side, and I watched his eyes close.


But before they closed, he looked at me again. And I knew. I didn't know how or why, but I knew. That man was my Master. And my place was with him.


And that's how it begun.




Qwen


It is not my place to speak of myself. A servant's tongue should tell of the hand that feeds him, not of his own empty belly. But my Master, he sits in his chair of dark wood, and he looks at me with eyes that see too much, and he says, "Huf, write it. Put it on the paper. If you are to serve me, I must know the shape of the vessel I am pouring into."

So, because he tells me, I must tell. I must speak of Huf.

I am Huf. I had a very small place once. A spot by the fire, maybe. A corner of a wagon. But my people, we had a very little place in the world. We wandered. We did not stay. Those who are wanderers, they have no place to put their feet down and say, "This is mine." They keep moving. This is why they are called wanderers. The ground does not know them, and they do not know the ground.

It is hard like a pain in the chest to think of these things. It sits heavy on the breath. Now I have a place. My place is here, with my Master. It is a solid place. But it seems like a pain to me to recall the time when I had no place, when the wind could blow me over like a dry leaf.

My people, we did not farm. The earth was too hard for us, or we were too soft for the earth. So we would scavenge. We walked the edges of the woods. My people could gather berries that turned the fingers purple, and nuts that hid inside prickly shells, and other foods that grew in the woods and bushes without asking permission. Roots, too. Things that lived under the dirt.

What they scavenged and collected, they piled into my baskets. They gave it to me. I was the one with the head for numbers. I took the baskets to the markets in the stone towns. I was taught how to count. Not just one, two, three, but how to value coins. Copper is soft, silver is hard, gold is heavy like a sin. I learned to note the values and to total them up. I could look at a pile of berries and know how many coppers they should buy, and I could look at a copper and know if it was clipped or false.

I remember one trip to the market. The sun was hot, and the flies were bad. I haggled with a woman who had a face like a dried apple. I returned to our camp with very little coin for my effort that day. The sun was going down, painting the sky like a bruise. I walked into the clearing where we always stopped.

But my people were gone.

They were not just wandered away. When people wander away, they leave the fire pit clean. They leave the wheels straight. But here, I could see broken pieces of what had been some of their carts. Wood splintered like matchsticks. And some pieces of cloth that I recognised from clothing of those that I knew. A blue scrap with a stitch I made myself. A belt with a buckle of bone.

I stood there until the night came. I do not know why they are gone. Did raiders take them? Did a beast come? I called out, but only the owls answered.

When I asked my Master one time, long after I came to him, he spoke of a wash out. He said, "Huf, sometimes the world just washes out."

I do not know what that means. My people seldom washed. We wiped the dirt off, maybe, but we did not wash like the town folk. Very often my Master says words that I know he means to explain to me, but they do not. They float over my head like birds I cannot catch.

So I wandered myself. I took the baskets and the counting skills, but I had no people. That was very hard. A man alone is a target. A man alone is cold. I walked for days until the trees thinned and I saw it. The castle. The great castle, the castle of the wizards. It stuck up into the sky like a jagged tooth.

I was fortunate that, at that time, one had died who had done menial tasks. A old man named Grom. He fell down the stairs, or so they said. There was a place for me. It was the most menial place. The bottom of the barrel. But for one who wandered with no place, it was better than it had been before. I had my work. I had the lowest work. I carried the night soil. I carried the ashes from the fires. I scrubbed the floors until my knuckles bled. But I had a roof. I had a bowl of stew.

I do not know how long I did this before there was the great excitement. Time moves slow when you are scrubbing stone. But then, the air changed. It got tight, like before a storm. They had planned this for a time, and those of us in the castle learned of it.

I was in the scullery, scraping pots, when Elsi came in. Elsi was a maid for the higher students. She looked like she had seen a ghost, but a happy ghost.

"Did you hear?" she whispered, looking at the cook to make sure she wasn't listening.

"Hear what?" I asked. I kept scraping.

"The High Ones," she said. "The Wizards of the Tower. They are calling something."

"Calling who?"

"Not who. What. Or... someone else. Like them, but bigger."

The higher servants learned of it from listening to the wizards and the students. They pressed their ears to the keyholes. Those of lower place learned of it from those of higher place who spoke of it in their hearing when they thought we were just walls with ears. Place by place, the whole castle knew of it. It went down the stairs like water.

The wizards of highest place had talked of this for some time. I heard a student once, drunk on wine, talking to a guard.

"They wish to increase their power," the student slurred. "They are stuck. They are like a cart in the mud. They wished to increase what they could do as wizards. They had studied their spells and their powers and determined to summon from some place more powerful a wizard."

"A wizard?" the guard asked.

"Yes. One who would be able to demonstrate new powers to them and possibly teach them new spells. The summoning was planned. It is geometry, man. It is math."

And while the summoning was planned, the wizards spoke of it, and the words drifted from place to place. All grew excited. Even me, with my night soil. Because if the power of the wizards was increased, then the place of the wizards was increased. They would be richer. They would be safer. And if the place of the wizards was increased, then the place of all of us would increase. More food. Better clothes. Maybe even a day off.

And the day of the summoning came. The air smelled of ozone, like lightning hit the ground nearby. The wizards were too intent on their plans to forbid those of lesser place from attending the great hall where the summoning was to take place. They were busy drawing circles in chalk. They were busy lighting candles that burned blue. Therefore, all, of any place, crept as close as they could to the great hall.

Those of highest place stood on the floor of the hall. They wore robes of silk. Those of us of lower place, we climbed. We went to places high on the walls, balconies, and railings of the great hall. I found a spot near the ceiling, behind a stone gargoyle. I held on tight.

Below, the wizards stood in a circle. My Master... well, not my Master then. Just one of them. He was tall. He looked worried.

I do not, of course, know what powers, or elementals, or spells were used in the summoning. I am just Huf. I know dirt. I know ash. I do not know magic. But I saw what happened.

There was smoke. It came from nowhere, thick and white. There was flame. It jumped from the floor without burning the wood. There were lights that had nothing to do with flame. They were cold lights. Purple and green. They hurt my eyes, and I could not see for a moment.

Then, the air made a sound. Like a tear. Like a sheet ripping in the wind.

And there was a great cry of exultation and success. The wizards crowded around. They shouted in languages that twisted the tongue.

"He is here!" one cried.

"The power!" shouted another.

But then the smoke cleared, and I saw him. The one they called. He stood there. He looked tired. He looked very strong, but tired. He swayed.

"My Master, as he later came to be," Huf whispered to the paper, "was taken away to the place where those who were sick were held."

He fell down. Just like Grom fell down the stairs. The wizards panicked. They caught him before he hit the stone. They carried him out. The excitement turned to worry. The lights went out. The fire went back to being normal fire.

I stayed on the railing until everyone was gone. I looked at the spot where he stood. I did not know then that I would carry his night soil. I did not know then that I would call him Master. I only knew that the world had washed out my old people, and now this new man had fallen into the castle.

And I thought, maybe this is my place. To be the one who carries the ash for the man who fell from the sky. So I climbed down, and I went to get my bucket. 

AI - 2.09 - genai - deontological ethics

AI - 2.09 - genai - deontological ethics

Philosophy and religion complains that philosophy and religion is not addressing technological questions because it has little social capital.  I would say that philosophy and religion is addressing ethical questions of technological developments, but without first studying what the technological developments are.

Why should they listen to us?

We have things to say about ethics and morality, but few of us have ever studied any of the technologies that are involved in generative artificial intelligence.  How many of us study high tech?  How many of us study even at least one of the possible fields of artificial intelligence?  How many of us even know how many fields there are in artificial intelligence?

You cannot demand that an AI system not do unethical things when you have not even taught the AI system the meaning of words, or the fact that words have meaning, separate from the fact that there is a certain statistical probability of what words are most likely to be generated.

And even at that point, you then have to try and teach the AI system ethics rather than simply rhetoric.

It is true that generative artificial intelligence developers are not paying sufficient attention to ethics in their work.  (It is true that Anthropic is the best of a bad bunch in this regard, which is not saying much.)

It is true that philosophy and religion has centuries more experience in dealing with ethical issues than do the AI developers.

Unfortunately the philosophy and religion cannot address the primary problem with generative artificial intelligence developers until we know what their worst issue is.

The worst problem is that these developers are pursuing a chimera.  They do not know, and have not defined, what intelligence actually is.  Alan Turing's famous test of machine intelligence is not so much a definition of machine intelligence as it is an indicator that we have not yet defined what intelligence is.  These developers, like many before them, are simply hoping that "emergent properties" will somehow, magically, provide us with some kind of intelligence that will assist us.  (Emergent properties is, essentially, just another way of saying "magic.")

Asking that the developers and the products adhere to the principles of dignity, embodiment, love, transcendence, and agency, is laudable.  However, it is unlikely to be effective.  The "guardrails" that the developers are attempting to impose upon large language models are not even principles of deontological ethics.  They are complicated statistical weightings which the developers have imposed upon the models in order to hide the fact that the developers do not know what the models are doing.

The large language models which have produced generative artificial intelligence are simply extremely complicated statistical models of patterns of text.  That they produce readable and plausible streams of text is astonishing.  All the more so when and if you actually understand that no understanding is involved on the part of the models or generative artificial intelligence.  The models do not know what the words mean.  The models do not know what meaning is or that words have meaning.  Generative artificial intelligence does nothing more than predict the most likely next word in a stream of text in response to the prompt, which is itself only seen as a stream of text to be statistically analyzed.

(Image and video generation is somewhat different as text is only peripherally involved, but the process, based on statistics and statistical analysis, is essentially the same.) 

The problems identified; overinvestment in an untried pursuit, headlong pursuit of an undefined goal, the general pursuit of an objective without regard to the ethical considerations surrounding that objective; remain.  The framework might very well be proposed to the developers and to society at large as guiding principles in regard to this overall pursuit and objective.  Indeed the overinvestment itself is leading to concentration of wealth on a scale that can only do damage to society at large, and the DELTA (Dignity, Embodiment, Love, Transcendence, and Agency) framework could assist in addressing that very major issue.

But we are not going to succeed in addressing the ethical considerations of the pursuit of artificial intelligence if we are asking the developers to take actions that are inherently impossible.

These models and Gen AI overall do not understand what ethics is.  They do not understand what truth is.  We cannot hold them to account in terms of ethical considerations when they have absolutely no understanding of meaning, or truth, or ethics.

Teaching ethics to generative artificial intelligence systems is going to be problematic at the very least.  For one thing, we probably don't know what ethics and morals are in the same way that we still don't know what intelligence is.  Therefore, our pursuit of ethics, and instilling ethics into artificially intelligent systems, will be much more like much more legalistic and much more like legal systems than ethical systems.

If we are to approach ethics with artificial intelligence systems at all, it will, initially at the very least, have to be on deontological basis rather than teleological.  After all, deontological ethics are primarily based on sets of rules.  There can be codes of conduct.  There can be codes of professional ethics.  But it is always going to be based on actions rather than beliefs or understandings.  And, of course, in terms of the current level of artificial intelligence systems, there is no basis for understanding.  There can only be a basis of actions which are forbidden.

Here is a first problem in regard to instilling ethics into artificially intelligent systems.  The first problem is that current artificial intelligence systems do not have any concept of meaning.  They do not know what is the truth.  They do not know what corresponds to reality and what is simply a string of words that has no meaning.

How do we explain the complicated concept of ethics or morality when we can't actually explain *anything* to artificially intelligent systems?  They don't understand what they are doing now.  We cannot teach them as if we were expecting them to understand anything about ethics because they don't understand anything about anything. 

The closest thing that we have to ethics for artificial intelligence systems is the system of guardrails that there have been attempts to instill in artificial intelligence systems.  Guardrails are going to have definite similarities to deontological ethical systems.  There are certain combinations of words which are forbidden.  There is a reduced ability to interpret situations or the forbidden texts.  The clearer this can be made, the more effective the guardrails are going to be.

However, given that we do not have a solid understanding of how generative artificial intelligence systems actually work, it is extremely difficult to install completely effective guardrails.  The artificial intelligence systems are constantly finding new ways to get around the guardrails.  Sometimes the guardrails are circumvented by users who get creative with the wording of their prompts.  But there are definitely instances of the systems themselves finding ways to explore loopholes and get around the guardrails that are installed on the systems.

In addition even deontological ethics are going to be extremely difficult for AI systems.  The thing is that deontological ethics are about sets of rules and the rules are primarily about forbidden activities.  Don't *do* this.  The thing is that so far artificial intelligence systems are primarily about words, just words, and the words do not necessarily have any meanings to the AI system.  So we have an initial first step that is going to be a barrier to explaining any forbidding of activities: what is an activity and how is it that it is accomplished in the real world?


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Sunday, March 29, 2026

Sermon 44 - Bad Things Happen to Good People

Sermon 44 - Bad Things Happen to Good People

Romans 5:3-4

Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.


Gloria's death wasn't my first grief rodeo.

My favourite cousin died when I was seven.  I don't really remember an awful lot about that.  I mean, I was seven years old.  What was I supposed to learn from that at seven years old?

No, it wasn't until my sister died that I started to learn about grief.  My sister was twelve when she died.  I was fifteen.  What I learned about grief at that point was that nobody would talk about grief.  Nobody would talk about death.  I desperately wanted to talk to somebody about my sister's death.  And nobody would.

What I didn't learn then, but did learn some time later, was that a lot of people gave my parents a hard time about my sister's death.  You know that comment about that bad thing wouldn't have happened if you had enough faith?  You probably don't believe that any Christian would actually say that to a grieving parent.  Well, they do.  They said it to *my* parents.

(There is a corollary to this story.  Actually, a year or so before my sister died I had started a project of going to the leadership in our church, the pillars of the church, the old and wise Christians, and asking about matters of faith and even church history.  And predictably I got some really rotten answers.  I'm a Baptist.  I wanted to know about Baptist history.  Where do we, as Baptists, as the Baptist denomination, come from?  So I would ask: Who was the first Baptist?  And of course I got the answer, why, John the Baptist, of course!  Anyway in one of these sessions, talking to one of the old guard from the church, he, in musing about life and religion in general, started into this business of "bad things don't happen to you if you have enough faith."  I knew that he was one of the people who had given my parents a hard time.  And he had obviously forgotten who he was talking to.  And you could see the moment when he realized who he was talking to.  And he desperately started to backpedal on the comments that he had made.  This didn't apply in all cases and certainly not in my case, of course!  At the time I simply smiled, but I must admit that I took some really unrighteous delight in his difficulty at that point.)

As I wander to and fro upon the face of Port Alberni, seeking what church I might find some fellowship in, I know that I terrify people.  In every single church in Port Alberni there are people who avoid me.  Not just don't talk to me: if they see me they will deliberately turn and walk in a different direction so that they don't have to come in contact with me.  I terrify them.  The simple fact of my existence is a threat to their theology.  I am a grieving widower.  I am also a depressive, suffering from treatment-resistant depression.  I am also, even more recently, suffering from some as yet undiagnosed loss of energy.  I have the greatest difficulty in getting even the normal administration of life completed.  Let's face it, my life sucks.  And the thing is, there is no reason for it.  There are no solid metrics for faith but it would be hard to say that I don't have faith.  Nobody has yet been able to point out any unacknowledged sin in my life.  Given the fact that I have no energy, I am not terribly useful right now, but I'm not really a bad person.  So why is it that I am living in hell?

And it's not just me.  I've got a friend.  A man who has devoted his entire life not only to the church but to the ministry.  He is, in fact, a really good preacher and certainly great at pastoral care.  And for the past couple of years he's been having extreme difficulty.  He's had to undergo medical procedures.  He has had to give up almost all of his ministry.  He is facing financial difficulties.  Why is this the case?  He does not lack faith.  I very much doubt he has any unacknowledged sin.  Why are bad things happening to him?

And I don't have to stick with my problems or my friend's problems or my sister's problems or my parent's problems.  There's an example right in the Bible!  It's got a whole book devoted to it.  The book of Job.

Job is a good guy.  Oh, you don't have to take *my* word for it.  The Bible says that Job is a righteous man.  Set aside the fact that we are all sinners, and we have all fallen, and we live in a fallen world.  The Bible says that Job is a righteous man.  Obviously he has done nothing to deserve all the bad things that happened to him.

Oh, and by the way, in the total of bad things that happened to him well, God killed my wife.  God took away my wife.  And I still think that I'm better off than Job, since God took away everything and left Job *with* his wife!  And his wife tells him, curse God and die!

And then his friends show up!  And for a whole week they just sit around and commiserate with him.  In silence.  If you don't know what to say to a friend who is grieving, silence is a good bet!  But, of course, after a week they can't stand it anymore, and they start telling Job that he has done something bad, and that's why he's suffering!  Bad things just don't happen to good people, so that means that Job can't be a good people!  Even though the Bible tells us that he is.  And then, finally, God shows up, and *He* tells the friends, you have not told the truth about me as my servant Job has!  God himself says that Job has not lied; Job is the only one who has not lied; Job is the one who has insisted that he has not done anything wrong and yet he has suffered.  And God agrees with him.

Paul, in the book of romans, well, he is in good company when he tells us to mourn with those who mourn.  But we don't like to mourn.  We especially don't like it even when it's not our problems that we are mourning.  We would rather forget the bad things happen to anybody, let alone good people.  But bad things happen to good people.  And yes, it's all very well to say that suffering produces character and perseverance and hope.  But while you are actually still suffering, that is very cold comfort indeed.  Yes, hopefully it's true.  And hopefully the suffering is of short duration, in comparison to the benefit of the perseverance and character later on.  But, even so, maybe it would be nice to just give a cup of cold water in His name, rather than trying to convince people that they don't actually need any water.

In the book of James, there is a scene where Charlie Brown and Linus come across Snoopy, who is cold and shivering in the snow.  And each of them says to him, be have good cheer, Snoopy!  Yes, be of good cheer!  And then they walk off leaving Snoopy bewildered in the snow.

Sorry.  That's *not* the book of James actually, it's the book of Charles Schultz.  But, that is, effectively, what the book of James says.  It's pretty silly to tell people to cheer up, when they are in the middle of a disaster, and then walk off and leave them without any help.

I'm sometimes a little bewildered by sermons on faith.  Very often they will be talking about someone who actually does believe in God, but then they say that that person doesn't have enough faith.  What are the metrics for faith?  How do you know they don't have enough faith?  And if you don't know, for sure, shouldn't you err on the side of providing comfort, rather than confrontation?

Being a grieving widower, I follow a lot of grief accounts on social media on a variety of platforms.  One particular type of complaint tends to show up, relatively rarely, but definitely regularly, and often very painfully.  That is the complaint by someone who says that they are constantly being told by their friends that they, the bereaved, are being very brave.  They are being very strong, they are being resilient, and it seems, all too often, that the bravery, and the strength, and their very resilience, is being weaponized against them.  You are being brave, so that means that we don't have to help you.  You are strong, so that means we don't have to help you.  God will give you strength and resilience in this, your time of trouble!  That means we don't have to help you.

Hello, non-bereaved people.  You ever think that, in addition to giving us the opportunity to be brave, God is granting *you* the opportunity to be comforting?

Think about it.

So, I am trying to use a particular passage from scripture in another sermon. There was a woman.  Well, I mean, that's bad enough right?  And she was a foreigner.  She was Greek, probably by birth or parentage.  She had previously lived in Syro-phoenicia.  She begged Jesus to drive a demon out of her daughter.  Her daughter was suffering.  A suffering child.  Now, I know she's a foreigner, and Jews didn't have much truck with foreigners.  But here she is, a mother, with a suffering sick child.

And what does Jesus do?  He refuses!  He calls the woman a dog!  He calls the child, the suffering child, a dog!  Unworthy of being healed!

(I'm using this story in a sermon and I'm trying to make a point.  Every time that I get to this point in editing the sermon, I start crying!

It's very inconvenient.

Why on earth am I crying about this?  Well possibly because I am suffering at the moment, and God is not doing anything about it.  Am *I* unworthy of being healed?  Or even comforted?

I'm trying not to take this personally.  I am trying to remember that everything will be all right in the end and that if it is not yet all right then it is not yet the end.

But, it's hard, you know?)


Saturday, March 28, 2026

Grief, depression, intuitive - instrumental, and the future

In addition to being a grieving widower, I have, for pretty much all of my life, been a depressive.   My depression is diagnosed as treatment-resistant.  I also have suicidal ideation.  This means that I don't just simply wish that I were dead, but that I actually formulate plans to carry it out.  (Okay don't panic: yes I do have a religious objection to committing suicide.)  It used to be that my depression was cyclical but now it is more or less permanent.

Therefore it was interesting a few days ago when I realized that I was thinking about the future.  Generally when I think about the future, it is with a sense of disappointment that God has not yet killed me and I am not dead already.  It usually constitutes a kind of existential dread in that there are things in the future that I must do and I don't feel that I have the energy to do them.  And so it was with some surprise that I realized that while I wasn't making any definitive plans, I was thinking about the future in somewhat neutral terms as something which probably would happen, and without any particular sense of dread.

This got me started thinking about the intuitive/instrumental grieving styles.  Intuitive grieving is about feelings, talking about feelings, and talking about the past.  Talking and *thinking* about the past.  So intuitive is primarily about the past. Instrumental grieving is about cognition, work and grief work, and planning for the future so instrumental grief is about the future.

At the moment this is just an idea.  But, given that intuitive/instrumental has never been a dichotomy between men and women, and is in fact a continuum for each individual, this means that individuals generally process grief in both intuitive and instrumental ways.  And given the inclusion of both intuitive and instrumental components in the Grief Guys program, is it possible that all grievers go through periods of intuitive and instrumental grief at different times during their own grief journeys?  Should we be including the possibility of intuitive and instrumental periods of grief in any grief support program?